ZA Bhutto Shaheed dared to challenge the status quo
Shaheed Bhutto's only crime was that he stood for masses, democracy and constitution
Shaheed ZA
Bhutto was hanged on April 04 1979 by the military dictatorship of General Zia
42 years ago. On April 04, 1979, the most popular leader of this country was
sent to gallows. General Zia was hoping
to destroy both the PPP and the popularity of ZA Bhutto. But he failed on both
fronts.
In his time and long since you either loved him or despised him as a demagogue or a populist or a fascist, a socialist or a feudal, a radical or an establishment person or Pakistan’s second Quaid, but a Quaid-e-Awam. He was a true leader of people. He inspired and mobilised millions of working people, layers of middle class and youth. He reflected the radical left wing populist politics of that era.
He did made mistakes while he was in power. But it is not the day to discuss his mistakes. PPP can learn important lessons from the successes and failures of Shaheed Bhutto. But he sacrificed his life for the cause of democracy and masses.
No other
leader in the history of Pakistan has impacted the politics like Bhutto
shaheed. One loves him or hate him, he undoubtedly become part of mass psyche. Despite
all the propaganda to demonise him and paint him as a villain, Bhutto is loved
and respected by millions in the country.
For more
than 50 years, Pakistani politics has been divided between pro and anti-Bhutto
forces. Bhutto shaheed is still relevant in Pakistani politics. His charisma
and popularity is still alive. Bhutto was a man of intellect, integrity, vision
and honesty.
Bhutto’s
hanging was a judicial murder carried out on the wishes of a reactionary
military dictator. Shaheed Bhutto’s hanging is a black spot on our history.
There was a
strong nexus of power consisting of civil and military bureaucracy and
traditional right wing politicians mostly rural gentry. Bhutto challenged that
nexus of power with the help of working people, middle class intellectuals and
poor farmers.
Shaheed Bhutto
was hanged because he dared to challenge the imperialist hegemony and persuaded
an independent and sovereign foreign policy. Pakistan was a close ally of US imperialism
since the independence in 1947. Pakistan chose US as its ally in the cold war
period.
Bhutto
shaheed tried to take an independent position. Bhutto tried to improve the
relations with Soviet Union. It was a crime in the eye of US imperialism. America
wanted to have a strong pro-US government in Pakistan. Bhutto was not ready to blindly
follow the dictates of US imperialism.
Shaheed Bhutto
had a vision for Pakistan. It was vision to turn Pakistan into a democratic,
prosperous, progressive and strong country. Within a year after taking power,
he gives Pakistan a unanimous constitution.
It was ZA Bhutto
who initiated many projects to build a solid industrial base in Pakistan. He
established aeronautical and heavy machine tool complexes, Pakistan Steel Mill,
Karachi Shipyard, Karachi Nuclear Power Plant and its automobile industrial
base.
The economic
policies of the Bhutto government rested on the premise that the control of the
leading enterprises was to be in the hands of the state. It ought to be pointed
out that while this policy of nationalisation has been much maligned by critics
of Bhutto, his policies were a reflection of the times and of the age in which
they were implemented.
Literally within days of taking over power, in
January 1972, Bhutto had nationalised 30 major firms in 10 key industries in
the large-scale manufacturing sector, essentially in the capital and
intermediate goods industry.
In March
1972, his government had nationalised insurance companies, and banks were to
follow in 1974, as were other industrial concerns in 1976. In addition to
nationalisation, extensive labour reforms were also initiated by the Bhutto
government, giving labour far greater rights than they had had in the past.
With the
need to break the industrial-financial nexus a pillar of Bhutto’s populist
social agenda, in a country which at that time was predominantly rural and
agricultural, the ownership of land determined economic, social and political
power. Bhutto had promised to break the hold of the feudals (notwithstanding
the fact that he himself owned much land) and undertook extensive land reforms
in March 1972.
In a speech,
he said his land reforms would “effectively break up the iniquitous
concentrations of landed wealth, reduce income disparities, increase
production, reduce unemployment, streamline the administration of land revenue
and agricultural taxation, and truly lay down the foundations of a relationship
of honour and mutual benefit between the landowner and tenant”.
The
government had decided that the land resumed from landowners would not receive
any compensation unlike the Ayub Khan reforms of 1959, and this land was to be
distributed free to landless tenants. The ceilings for owning land were also
cut from 500 acres of irrigated land to 150 acres in 1972.
Although a
lot of propaganda was churned out about the success of the 1972 reforms, the
resumed land was far less than was the case in 1959, and only one per cent of
the landless tenants and small owners benefited from these measures.
Nevertheless,
like labour reforms, tenancy reforms for agricultural workers and for landless
labour did give those cultivating land far greater usufruct and legal rights to
the land than they previously had.
Along with
these structural interventions in the economy which changed ownership patterns
and property rights, an ambitious social-sector programme, consisting, among other
things, of the nationalisation of schools and initiating a people’s health
scheme providing free healthcare to all, was also initiated.
His economic
policies lifted millions out of poverty. He provided jobs to millions of
Pakistanis. Millions more were sending to Gulf countries which in return raised
the living standards of millions of people. Social security was extended to hundreds
of thousands of industrial workers.
For more
than 50 years, Pakistani politics has been divided between pro and anti-Bhutto
forces. Bhutto shaheed is still relevant in Pakistani politics. His charisma
and popularity is still alive. Bhutto was a man of intellect, integrity, vision
and honesty.
Khalid Bhatti
Excellent writing
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